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In his Reflections, Burke criticized the view of many British thinkers and writers who had welcomed the early stages of the French revolution.While they saw the revolution as analogous to Britain's own Glorious Revolution in 1688, which had restricted the powers of the monarchy, Burke argued that the appropriate historical analogy was the English Civil War (1642–1651) in which Charles I had been executed in 1649.In the 18th century, sensibility was a physical phenomenon that came to be attached to a specific set of moral beliefs.

The emotional excess associated with sensibility also theoretically produced an ethic of compassion: those with sensibility could easily sympathise with people in pain.She argues that women ought to have an education commensurate with their position in society, claiming that women are essential to the nation because they educate its children and because they could be "companions" to their husbands, rather than mere wives.Instead of viewing women as ornaments to society or property to be traded in marriage, Wollstonecraft maintains that they are human beings deserving of the same fundamental rights as men.The Rights of Woman is an extension of Wollstonecraft's arguments in the Rights of Men.In the Rights of Men, as the title suggests, she is concerned with the rights of particular men (18th-century British men) while in the Rights of Woman, she is concerned with the rights afforded to "woman", an abstract category.Wollstonecraft was prompted to write the Rights of Woman after reading Charles Maurice de Talleyrand-Périgord's 1791 report to the French National Assembly, which stated that women should only receive a domestic education; she used her commentary on this specific event to launch a broad attack against sexual double standards and to indict men for encouraging women to indulge in excessive emotion.Wollstonecraft wrote the Rights of Woman hurriedly to respond directly to ongoing events; she intended to write a more thoughtful second volume but died before completing it.In the 18th century, it was often assumed by both educational philosophers and conduct book writers, who wrote what one might think of as early self-help books, that women were incapable of rational or abstract thought.Women, it was believed, were too susceptible to sensibility and too fragile to be able to think clearly.He viewed the French revolution as the violent overthrow of a legitimate government.In Reflections he argues that citizens do not have the right to revolt against their government because civilization is the result of social and political consensus; its traditions cannot be continually challenged—the result would be anarchy.

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  2. In it, Wollstonecraft responds to those educational and political theorists of the 18th century who did not believe women should have an education. She argues that women ought to have an education commensurate with their position in society, claiming that women are essential to the nation because they educate its.

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