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Unfortunately, depending on an oral tradition to impart our ways to future generations opened the floodgates for early non-Native explorers, missionaries, and anthropologists to write books describing Native peoples and therefore bolstering their own role as experts.

These writings were and still are entrenched in the perspective of the authors who were and are mostly white men.

1998) in San Francisco, California; Central Oklahoma Two Spirit Natives in Oklahoma City; the East Coast Two Spirit Society and the North East Two-Spirit Society in New York City; Idaho Two-Spirit Society; the Indiana Two-Spirit Society in Bloomington; Minnesota Two Spirits; the Montana Two-Spirit Society in Browning; the Northwest Two-Spirit Society in Seattle, Washington; the Ohio Valley Two Spirit Society of Ohio, Indiana, Kentucky, and Southern Illinois; the Regina Two-Spirited Society in Regina, Saskatchewan; the Texas Two Spirit Society in Dallas; the Tulsa Two-Spirit Society in Tulsa, Oklahoma; the Two-Spirit Society of Denver in Denver, Colorado; and the Wichita Two-Spirit Society in Wichita, Kansas. At least three diaries were kept during the expedition, but Fages wrote his account later, in 1775.

Don Pedro Fages was third in command of the 1769–70 Spanish Portolà expedition, the first European land exploration of what is now the U. Fages gave more descriptive details about the native Californians than any of the others, and he alone reported the presence of homosexuality in the native culture.

Additionally, not all contemporary Indigenous communities are supportive of their gender-variant and non-heterosexual people now.

Ikwekaazo and ininiikaazo could take spouses of their own sex.

For First Nations two spirits whose lives have been impacted by the Residential Schools, and other Indigenous communities who have experienced severe cultural damage from colonization, the specific two spirit traditions in their communities may have been severely damaged, fragmented, or even lost.

When Indigenous people from communities that are less-accepting of two spirits have sought community among non-Native LGBT communities, however, the tendency for non-Natives to tokenize and appropriate has at times led to rifts rather than unity, with two spirits feeling like they're just another tacked on initial rather than fully included.

While existing terminology in many nations shows historical acknowledgement of differing sexual orientations and gender expressions, members of some these nations have also said that while variance was accepted, they never had separate or defined roles for these members of the community.

[In Ojibwe cultures] Sex usually determined one's gender, and therefore one's work, but the Ojibwe accepted variation.


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